About War

War, in the popular sense, a conflict among political groups involving hostilities of considerable duration and magnitude. In the usage of social science, certain qualifications are added. Sociologists usually apply the term to such conflicts only if they are initiated and conducted in accordance with socially recognized forms. They treat war as an institution recognized in custom or in law. Military writers usually confine the term to hostilities in which the contending groups are sufficiently equal in power to render the outcome uncertain for a time. Armed conflicts of powerful states with isolated and powerless peoples are usually called pacifications, military expeditions, or explorations; with small states, they are called interventions or reprisals; and with internal groups, rebellions or insurrections. Such incidents, if the resistance is sufficiently strong or protracted, may achieve a magnitude that entitles them to the name "war."

War

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KEY PEOPLE

Charlemagne

Alexander the Great

Elizabeth I

Genghis Khan

Justinian I

Philip II

Kublai Khan

Yongle

Alexander I

Frederick I

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In all ages war has been an important topic of analysis. In the latter part of the 20th century, in the aftermath of two world wars and in the shadow of nuclear, biological, and chemical holocaust, more was written on the subject than ever before. Endeavours to understand the nature of war, to formulate some theory of its causes, conduct, and prevention, are of great importance, for theory shapes human expectations and determines human behaviour. The various schools of theorists are generally aware of the profound influence they can exercise upon life, and their writings usually include a strong normative element, for, when accepted by politicians, their ideas can assume the characteristics of self-fulfilling prophecies.

atomic bombing of HiroshimaA gigantic mushroom cloud rising above Hiroshima, Japan, on August 6, 1945, after a U.S. aircraft dropped an atomic bomb on the city, immediately killing more than 70,000 people.U.S. Air Force photograph

The analysis of war may be divided into several categories. Philosophical, political, economic, technological, legal, sociological, and psychological approaches are frequently distinguished. These distinctions indicate the varying focuses of interest and the different analytical categories employed by the theoretician, but most of the actual theories are mixed because war is an extremely complex social phenomenon that cannot be explained by any single factor or through any single approach.

Evolution Of Theories Of War

Reflecting changes in the international system, theories of war have passed through several phases in the course of the past three centuries. After the ending of the wars of religion, about the middle of the 17th century, wars were fought for the interests of individual sovereigns and were limited both in their objectives and in their scope. The art of maneuver became decisive, and analysis of war was couched accordingly in terms of strategies. The situation changed fundamentally with the outbreak of the French Revolution, which increased the size of forces from small professional to large conscript armies and broadened the objectives of war to the ideals of the revolution, ideals that appealed to the masses who were subject to conscription. In the relative order of post-Napoleonic Europe, the mainstream of theory returned to the idea of war as a rational, limited instrument of national policy. This approach was best articulated by the Prussian military theorist Carl von Clausewitz in his famous classic On War (1832–37).

Battle of WaterlooBritish army resisting a charge by the French cavalry, Battle of Waterloo, 1815, 19th-century aquatint, after a painting by William Heath.© Photos.com/Thinkstock

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World War I, which was "total" in character because it resulted in the mobilization of entire populations and economies for a prolonged period of time, did not fit into the Clausewitzian pattern of limited conflict, and it led to a renewal of other theories. These no longer regarded war as a rational instrument of state policy. The theorists held that war, in its modern, total form, if still conceived as a national state instrument, should be undertaken only if the most vital interests of the state, touching upon its very survival, are concerned. Otherwise, warfare serves broad ideologies and not the more narrowly defined interests of a sovereign or a nation. Like the religious wars of the 17th century, war becomes part of "grand designs," such as the rising of the proletariat in communist eschatology or the Nazi doctrine of a master race.

Cloth Hall; Battle of YpresBritish troops passing through the ruins of Ypres, West Flanders, Belgium, September 29, 1918.Encyclopædia Britannica, Inc.

Some theoreticians have gone even further, denying war any rational character whatsoever. To them war is a calamity and a social disaster, whether it is afflicted by one nation upon another or conceived of as afflicting humanity as a whole. The idea is not new—in the aftermath of the Napoleonic Wars it was articulated, for example, by Tolstoy in the concluding chapter of War and Peace (1865–69). In the second half of the 20th century it gained new currency in peace research, a contemporary form of theorizing that combines analysis of the origins of warfare with a strong normative element aiming at its prevention. Peace research concentrates on two areas: the analysis of the international system and the empirical study of the phenomenon of war.

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World War II and the subsequent evolution of weapons of mass destruction made the task of understanding the nature of war even more urgent. On the one hand, war had become an intractable social phenomenon, the elimination of which seemed to be an essential precondition for the survival of mankind. On the other hand, the use of war as an instrument of policy was calculated in an unprecedented manner by the nuclear superpowers, the United States and the Soviet Union. War also remained a stark but rational instrumentality in certain more limited conflicts, such as those between Israel and the Arab nations. Thinking about war, consequently, became increasingly more differentiated because it had to answer questions related to very different types of conflict.

M65 atomic cannonThe M65 atomic cannon's debut with a test round during Operation Upshot-Knothole at the Nevada Test Site, May 25, 1953.National Archives and Records Administration

Clausewitz cogently defines war as a rational instrument of foreign policy: "an act of violence intended to compel our opponent to fulfill our will." Modern definitions of war, such as "armed conflict between political units," generally disregard the narrow, legalistic definitions characteristic of the 19th century, which limited the concept to formally declared war between states. Such a definition includes civil wars but at the same time excludes such phenomena as insurrections, banditry, or piracy. Finally, war is generally understood to embrace only armed conflicts on a fairly large scale, usually excluding conflicts in which fewer than 50,000 combatants are involved.

Clausewitz, Carl vonMilitary strategist Carl von Clausewitz, lithograph by Franz Michelis after an oil painting by Wilhelm Wach, 1830.Staatsbibliothek zu Berlin—Preussischer Kulturbesitz

The Causes Of War

Contemporary theories of the causes of war divide roughly into two major schools. One attributes war to certain innate biological and psychological factors or drives, the other attributes it to certain social relations and institutions. Both schools include optimists and pessimists concerning the preventability of war.

Biological theories

Theories centring upon man's innate drives are developed by ethologists, who draw analogies from animal behaviour, and also by psychologists and psychoanalysts.

bonobo; social behaviour, animalWhat bonobos may be able to teach humans about getting along.© World Science Festival (A Britannica Publishing Partner)

Ethology

Ethologists start with the persuasive argument that study of animal warfare may contribute toward an understanding of war as employed by man. The behaviour of monkeys and apes in captivity and the behaviour of young children, for example, show basic similarities. In both cases it is possible to observe that aggressive behaviour usually arises from several drives: rivalry for possession, the intrusion of a stranger, or frustration of an activity. The major conflict situations leading to aggression among animals, especially those concerning access of males to females and control of a territory for feeding and breeding, are usually associated with patterns of dominance.

The analogies of animal to human behaviour drawn by many ethologists, however, are severely questioned by their more restrained colleagues as well as by many social scientists. The term "aggression," for example, is imprecisely and inconsistently used, often referring merely to the largely symbolic behaviour of animals involving such signals as grimaces.

Observed animal behaviour can be regarded as a possible important source of inspiration for hypotheses, but these must then be checked through the study of actual human behaviour. As this has not yet been adequately done, the hypotheses advanced have little foundation and are merely interesting ideas to be investigated. Further, human behaviour is not fixed to the extent that animal behaviour is, partly because man rapidly evolves different patterns of behaviour in response to environmental factors, such as geography, climate, and contact with other social groups. The variety of these behaviour patterns is such that they can be used on both sides of an argument concerning, for example, whether or not men have an innate tendency to be aggressive.

Two particularly interesting subjects studied by ethologists are the effects of overcrowding on animals and animal behaviour regarding territory. The study of overcrowding is incomplete, and the findings that normal behaviour patterns tend to break down in such conditions and that aggressive behaviour often becomes prominent are subject to the qualification that animal and human reactions to overcrowding may be different. Ethologists have also advanced plausible hypotheses concerning biological means of population control through reduced fertility that occurs when animal populations increase beyond the capacity of their environment. Whether such biological control mechanisms operate in human society, however, requires further investigation.

Findings concerning the "territorial imperative" in animals—that is, the demarcation and defense against intrusion of a fixed area for feeding and breeding—are even more subject to qualification when an analogy is drawn from them to human behaviour. The analogy between an animal territory and a territorial state is obviously extremely tenuous. In nature the territories of members of a species differ in extent but usually seem to be provided with adequate resources, and use of force in their defense is rarely necessary, as the customary menacing signals generally lead to the withdrawal of potential rivals. This scarcely compares with the sometimes catastrophic defense of the territory of a national state.

Psychology

One school of theorists has postulated that the major causes of war can be found in man's psychological nature. Such psychological approaches range from very general, often merely intuitive assertions regarding human nature to complex analyses utilizing the concepts and techniques of modern psychology. The former category includes a wide range of ethical and philosophical teaching and insights, including the works of such figures as St. Augustine and the 17th-century Dutch philosopher Benedict de Spinoza.

Spinoza, Benedict deBenedict de Spinoza, painting by an anonymous artist; in the Herzogliche Bibliothek, Wolfenbüttel, Germany.Fine Art Images—Heritage Images/age fotostock

Modern writers utilizing psychological approaches emphasize the significance of psychological maladjustments or complexes and of false, stereotyped images held by decision makers of other countries and their leaders. Some psychologists posit an innate aggressiveness in man. Others concentrate upon public opinion and its influence, particularly in times of tension. Others stress the importance of decision makers and the need for their careful selection and training. Most believe that an improved social adjustment of individuals would decrease frustration, insecurity, and fear and would reduce the likelihood of war. All of them believe in the importance of research and education. Still, the limitations of such approaches derive from their very generality. Also, whether the psychological premises are optimistic or pessimistic about the nature of man, one cannot ignore the impact upon human behaviour of social and political institutions that give man the opportunities to exercise his good or evil propensities and to impose restraints upon him.