Dali098

These books describe the rise and development of kingship in Israel. Samuel is a pivotal figure. He bridges the gap between the period of the Judges and the monarchy, and guides Israel’s transition to kingship. A Deuteronomistic editor presents both positive and negative traditions about the monarchy, portraying it both as evidence of Israel’s rejection of the Lord as their sovereign and as part of God’s plan to deliver the people.
Samuel’s misgivings about abuse of royal power foreshadow the failures and misdeeds of Saul and David and the failures of subsequent Israelite kings.
Although the events described in 1 and 2 Samuel move from the last of the judges to the decline of David’s reign and the beginning of a legendary “Golden Age” under Solomon’s rule, this material does not present either a continuous history or a systematic account of this period. The author/editor developed a narrative timeline around freely composed speeches, delivered by prophets like Samuel and Nathan who endorse Deuteronomistic perspectives regarding the establishment of the monarchy, the relationship between worship and obedience, and the divine covenant established with the house of David.
These books include independent blocks. Saul’s rise to power, David’s ascendancy over Saul, the Succession Narrative, which the editor shaped into three narrative cycles, the last two marked by transitional passages and Each section focuses on a major figure in the development of the monarchy: Samuel, the reluctant king maker; Saul, the king whom the Lord rejects; David, the king after the Lord’s own heart. A common theme unites these narratives: Israel’s God acts justly, prospering those who remain faithful and destroying those who reject his ways. Along with the rest of the Deuteronomistic History, the Books of Samuel become an object lesson for biblical Israel as it tries to re-establish its religious identity after the destruction of Jerusalem and the loss of its homeland (587/586 B.C.).

The Book of Samuel

Then Ahimaaz son of Zadok said, "Let me run, and carry tidings to the king that the Lord has delivered him from the power of his enemies." Joab said to him, "You are not to carry tidings today; you may carry tidings another day, but today you shall not do so, because the king's son is dead." Then Joab said to a Cushite, "Go, tell the king what you have seen." The Cushite bowed before Joab, and ran. Then Ahimaaz son of Zadok said again to Joab, "Come what may, let me also run after the Cushite." And Joab said, "Why will you run, my son, seeing that you have no reward for the tidings?"  "Come what may," he said, "I will run." So he said to him, "Run." Then Ahimaaz ran by the way of the Plain, and outran the Cushite.


Now David was sitting between the two gates. The sentinel went up to the roof of the gate by the wall, and when he looked up, he saw a man running alone. The sentinel shouted and told the king. The king said, "If he is alone, there are tidings in his mouth." He kept coming, and drew near. Then the sentinel saw another man running; and the sentinel called to the gatekeeper and said, "See, another man running alone!" The king said, "He also is bringing tidings." The sentinel said, "I think the running of the first one is like the running of Ahimaaz son of Zadok." The king said, "He is a good man, and comes with good tidings."


Then Ahimaaz cried out to the king, "All is well!" He prostrated himself before the king with his face to the ground, and said, "Blessed be the Lord your God, who has delivered up the men who raised their hand against my lord the king." The king said, "Is it well with the young man Absalom?" Ahimaaz answered, "When Joab sent your servant, I saw a great tumult, but I do not know what it was." The king said, "Turn aside, and stand here." So he turned aside, and stood still.


Then the Cushite came; and the Cushite said, "Good tidings for my lord the king! For the Lord has vindicated you this day, delivering you from the power of all who rose up against you." The king said to the Cushite, "Is it well with the young man Absalom?" The Cushite answered, "May the enemies of my lord the king, and all who rise up to do you harm, be like that young man."


David Hears of Absalom’s Death