CHAPTER 4 STORY 4

Near the city of Pathak, in a little town called Sivarajah, which lay along the banks of the extraordinary stream Godavari, carried on with a lady named Ilea. Being cotton ranchers, her family was wealthy, however not among the most extravagant nearby. It was the gather season, and cotton must be picked from plants. The wholesalers and brokers from Pathak would show up in only half a month, conveying gold and products for bargain. They would trade what they conveyed for the cotton that the ranchers developed. The parcels of cotton must be prepared in time! Work was at its pinnacle!

However, Ilea was not to be tracked down in the fields. She wasn't working. All things being equal, she was perched by the banks of the extraordinary waterway Godavari.

'I'm tired of this!' she snorted boisterously, hanging her exhausted legs in the lazy waters. [*]

'Why not,' she thought, 'am I not a casualty of the undoing of the mores from past times that carried lady's life to this pass?

Looking at the Sun, setting by then, she felt it represented the deficiency of sheen, of lady's high early afternoon of life, envisioned by her grandma in sleep time stories.

'If by some stroke of good luck things continued as before,' she started to hypothesize about her would-have-been life, 'I would have gone to a gurukul to turn into a stavudine at fifteen, and who knows, I could have bloomed into a Maitreyan of the day, in the event that not a cutting edge Ghosal. Besides, I would have been qualified for pick a man I liked in a samovar, gracious, what a tempting possibility it is. Could that demonstrate our predecessors were savvy to the point of understanding that lady's freedom lay in her directly over her body to share it with the man she desired? In any case, how bonehead the descendants of the astute have become to appoint lady to stay unskilled and live in obliviousness! How she's offered in marriage, to a man fitting her dad's personal preference, lo, when she hasn't even developed! What else is lady these days on the off chance that not man's vassal? How miserable that ladies of Sauvageau, or Pathak besides, can't dare long for things, which their precursors underestimated. Perhaps, same is the situation with fair sex wherever in the once fair land named after my namesake.'

Like to bring to the front her fantasies turned sour, the stream under her feet got stream.

Ilea was naturally introduced to a group of negligible ranchers in Pathak. While mother earth, from the beginning, had apparently evoked with the downpour divine beings to make it plentiful in their paddy fields, like not to drain their small landholding, mother earth also had guaranteed, over the ages, that their home had a solitary issue, male at that. However, much before she was conceived, as her granddad passed on rashly, however being robust and sound, her dad, chomped by the fast buck bug, tossed mindfulness to the breezes and bet on the money crops. That was despite the protestations of his mom and pleadings by his significant other. Like to demonstrate the familiar aphorism right that eagerness acquires melancholy, corresponding with his choice to reap cotton, the kappa's market went into sorrow. While judiciousness recommended course revision, as his betting nature got the better of him, upping the ante at the following trip, he took the neighbors' territory on rent for raking in huge profits. What with the irritations of Pathak also turning eager, the disappointment of two progressive yields, other than decreasing him into a farmhand in his own property, made his mom a servant in a Brahman family. However his better half needed to take action accordingly, as his mom was opposed to it, she was left at home to fight for herself the deficiency of their means.

It was in those difficult situations that Ilea was brought into the world to the apathetic greeting of all; however soon enough, enchanted of her beguiling attitude, everybody started to hold her dear, her dad included. However, as divine beings are inclined to excuse their top choices, sometime that is, Ilea had a sibling for organization when she crossed five. While the brotherly skips around satisfied her heart, it was her grandmother's stories, got from the Brahman lady she served, which mixed her psyche, just to ultimately push down her spirit! The possibility that if by some stroke of good luck her grandma have had her reasonable portion of her genealogical property, according to the Vedic standards, she could not have possibly been compelled to work as a house cleaner, left Ilea with a nauseating inclination about the unfairness, all things considered, In her grandma's vile hardship of property and in the excessive disavowal of her own schooling, she started to perceive how ladies' authentic advantages have come to be imperiled by man's twist to the old mores.