does God allow sickness and God allow natural disasters?

1. Why does God allow sickness?

The issue of sickness is always a difficult one to deal with. The key is remembering that God's ways are higher than our ways (Isaiah 55:9). When we are suffering with a sickness, disease, or injury, we usually focus solely on our own suffering. In the midst of a trial of sickness, it is very difficult to focus on what good God might bring about as a result. Romans 8:28 reminds us that God can bring about good from any situation. Many people look back on times of sickness as times when they grew closer to God, learned to trust Him more, and/or learned how to truly value life. This is the perspective God has because He is sovereign and knows the end result.

This does not mean sickness is always from God or that God always inflicts us with sickness to teach us a spiritual lesson. In a world tainted by sin, sickness, disease, and death will always be with us. We are fallen beings, with physical bodies prone to disease and illness. Some sickness is simply a result of the natural course of things in this world. Sickness can also be the result of a demonic attack. The Bible describes several instances when physical suffering was caused by Satan and his demons (Matthew 17:14-18; Luke 13:10-16). So, some sickness is not from God, but from Satan. Even in these instances, God is still in control. God sometimes allows sin and/or Satan to cause physical suffering. Even when sickness is not directly from God, He will still use it according to His perfect will.

It is undeniable, though, that God sometimes intentionally allows, or even causes sickness to accomplish His sovereign purposes. While sickness is not directly addressed in the passage, Hebrews 12:5-11 describes God disciplining us to "produce a harvest of righteousness" (verse 11). Sickness can be a means of God's loving discipline. It is difficult for us to comprehend why God would work in this manner. But, believing in the sovereignty of God, there is no other option than suffering being something God allows and/or causes.

The clearest example of this in Scripture is found is Psalm 119. Notice the progression through verses 67, 71, and 75 - "Before I was afflicted I went astray, but now I obey your word...It was good for me to be afflicted so that I might learn your decrees...I know, O LORD, that your laws are righteous, and in faithfulness you have afflicted me." The author of Psalm 119 was looking at suffering from God's perspective. It was good for him to be afflicted. It was faithfulness that caused God to afflict him. The result of the affliction was so that he could learn God's decrees and obey His Word.

Again, sickness and suffering are never easy to deal with. One thing is for sure, sickness should not cause us to lose faith in God. God is good, even when we are suffering. Even the ultimate of suffering "death" is an act of God's goodness. It is hard to imagine that anyone who is in Heaven as a result of sickness or suffering regrets what they went through in this life.

One final note "when people are suffering, it is our responsibility to minister to them, care for them, pray for them, and comfort them. When a person is suffering, it is not always appropriate to emphasize that God will bring good out of the suffering. Yes, that is the truth. However, in the midst of suffering, it is not always the best time to share that truth. Suffering people need our love and encouragement, not necessarily a reminder of sound biblical theology.

2. Why did God allow the Holocaust?

In dealing with the problem of evil in the world, we run into many problems like this one. Could God have prevented the Holocaust? Yes, He could have. He could also have prevented Stalin's massacres in the U.S.S.R., the Spanish Inquisitions torture of dissidents, and Nero's reign of terror. In each case, God allowed evil men to exercise a certain amount of power for a short period of time.

Ultimately, we do not know the reasons for what God allows. His ways and thoughts are infinitely higher than ours (Isaiah 55:8-9). His sovereign plan takes in the whole scope of history, past, present, and future, encompassing every possible course of action, every cause and effect, every potentiality, and every contingency. There is no way we could possibly fathom the intricacies of His design. By faith, we trust that His plan is the best plan possible for restoring fallen humanity and a cursed world to righteousness and blessing.

But we can understand this: Gods permission is not the same as His approval. God allowed Adam to eat of the forbidden tree, but He did not approve of the action. In the same way, Gods allowing the Holocaust in no way suggests His approval of it. God is grieved by the sinfulness of man and the hardness of his heart (Genesis 6:6; Mark 3:5).

We also know that God has done everything possible to redeem us from the sin which would destroy us. He gave His only Son, who sacrificed His life for our sin and took our penalty. All who turn to Jesus Christ in faith are saved. The sin in this world, and horrors such as the Holocaust, are a direct result of mankind's continued rebellion against God.

While nothing can justify the Holocaust, we do see at least one good thing which came from World War II: Israel now exists as a nation. The Holocaust was a primary reason the White Paper of 1939 was rescinded, freeing Jews to immigrate to Palestine. The fact that, as of 1948, the Jews have a restored national identity helps to fulfill such biblical prophecies as Ezekiel 37 and Matthew 24. Defeating Nazism and giving the land of Israel back to the Jews is a classic example of Gods thwarting Satan's plan and bringing about good in spite of the evil.

In all of His doings, God is just (Psalm 145:17). The blame for the Holocaust lies squarely on the shoulders of sinful humanity. The Holocaust was the product of sinful choices made by sinful men in rebellion against a holy God. If the Holocaust proves anything, it is the utter depravity of man. Just fourteen years after "the war to end all wars" (World War I), Hitler rose to power. What is even more shocking is that millions followed him, enabling his horrific policies and pursuing a path to national destruction.

And while Nazism took hold in Germany, where were the European churches? Some, it is true, stood fast against the evil in their midst, and some churchmen, such as Dietrich Bonhoeffer, paid the ultimate price for dissenting. But they were the minority. Most churches of the era acquiesced to Nazi Party rules and remained silent while the Jews were slaughtered. Where were the world leaders? Other than England's Winston Churchill, the world's politicos took the route of isolation or appeasement. Neither worked. Where were the good, decent people? Edmund Burke is often quoted as saying, "All that is necessary for evil to triumph in the world is for enough good men to do nothing." Although there were a few Germans and other Europeans such as Oscar Schindler and Carrie ten Boom and her family, who risked their lives to save thousands of Jews from annihilation, most remained silent and the Holocaust ensued. The question is not so much "Why did God allow the Holocaust?" but "Why did we?"

God gives mankind freedom of choice. We can choose to follow Him and take a stand for righteousness, or we can rebel against Him and pursue evil. The problem resides in the heart of man. "The heart is deceitful above all things and beyond cure. Who can understand it?" (Jeremiah 17:9). Until man's heart turns to God, the world will continue to witness "ethnic cleansings," genocides, and atrocities such as the Holocaust.

3. Why does God allow bad things to happen to good people?

We live in a world of pain and suffering. There is no one who is not affected by the harsh realities of life, and the question "why do bad things happen to good people?" is one of the most difficult questions in all of theology. God is sovereign, so all that happens must have at least been allowed by Him, if not directly caused by Him. At the outset, we must acknowledge that human beings, who are not eternal, infinite, or omniscient, cannot expect to fully understand God's purposes and ways.

The book of Job deals with the issue of why God allows bad things to happen to good people. Job was a righteous man (Job 1:1), yet he suffered in ways that are almost beyond belief. God allowed Satan to do everything he wanted to Job except kill him, and Satan did his worst. What was Job's reaction? "Though he slay me, yet will I hope in him" (Job 13:15). "The LORD gave and the LORD has taken away; may the name of the LORD be praised" (Job 1:21). Job did not understand why God had allowed the things He did, but he knew God was good and therefore continued to trust in Him. Ultimately, that should be our reaction as well.

Why do bad things happen to good people? As hard as it is to acknowledge, we must remember that there are no "good" people, in the absolute sense of the word. All of us are tainted by and infected with sin (Ecclesiastes 7:20; Romans 3:23; 1 John 1:8). As Jesus said, "No one is good—except God alone" (Luke 18:19). All of us feel the effects of sin in one way or another. Sometimes it's our own personal sin; other times, it's the sins of others. We live in a fallen world, and we experience the effects of the fall. One of those effects is injustice and seemingly senseless suffering.

When wondering why God would allow bad thing to happen to good people, it's also good to consider these four things about the bad things that happen:

1) Bad things may happen to good people in this world, but this world is not the end. Christians have an eternal perspective: "We do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal" (2 Corinthians 4:16–18). We will have a reward someday, and it will be glorious.

2) Bad things happen to good people, but God uses those bad things for an ultimate, lasting good. "We know that in all things God works for the good of those who love him, who have been called according to his purpose" (Romans 8:28). When Joseph, innocent of wrongdoing, finally came through his horrific sufferings, he was able to see God's good plan in it all (see Genesis 50:19–21).

3) Bad things happen to good people, but those bad things equip believers for deeper ministry. "Praise be to . . . the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ" (2 Corinthians 1:3–5). Those with battle scars can better help those going through the battles.

4) Bad things happen to good people, and the worst things happened to the best Person. Jesus was the only truly Righteous One, yet He suffered more than we can imagine. We follow in His footsteps: "If you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example that you should follow in his steps. 'He committed no sin, and no deceit was found in his mouth.' When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly" (1 Peter 2:20–23). Jesus is no stranger to our pain.

Romans 5:8 declares, "But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." Despite the sinful nature of the people of this world, God still loves us. Jesus loved us enough to die to take the penalty for our sins (Romans 6:23). If we receive Jesus Christ as Savior (John 3:16; Romans 10:9), we will be forgiven and promised an eternal home in heaven (Romans 8:1).

God allows things to happen for a reason. Whether or not we understand His reasons, we must remember that God is good, just, loving, and merciful (Psalm 135:3). Often, bad things happen to us that we simply cannot understand. Instead of doubting God's goodness, our reaction should be to trust Him. "Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight" (Proverbs 3:5–6). We walk by faith, not by sight.

4. Why does God allow natural disasters, i.e., earthquakes, hurricanes, and tsunamis?

Why does God allow earthquakes, tornados, hurricanes, tsunamis, typhoons, cyclones, mudslides, wildfires, and other natural disasters? Tragedies cause many people to question God's goodness. It is distressing that natural disasters are often termed "acts of God" while no "credit" is given to God for years, decades, or even centuries of peaceful weather. God created the whole universe and the laws of nature (Genesis 1:1). Most natural disasters are a result of these laws at work. Hurricanes, typhoons, and tornados are the results of divergent weather patterns colliding. Earthquakes are the result of the earth's plate structure shifting. A tsunami is caused by an underwater earthquake.

The Bible proclaims that Jesus Christ holds all of nature together (Colossians 1:16-17). Could God prevent natural disasters? Absolutely! Does God sometimes influence the weather? Yes, as we see in Deuteronomy 11:17 and James 5:17. Numbers 16:30-34 shows us that God sometimes causes natural disasters as a judgment against sin. The book of Revelation describes many events which could definitely be described as natural disasters (Revelation chapters 6, 8, and 16). Is every natural disaster a punishment from God? Absolutely not.

In much the same way that God allows evil people to commit evil acts, God allows the earth to reflect the consequences sin has had on creation. Romans 8:19-21 tells us, "The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God." The fall of humanity into sin had effects on everything, including the world we inhabit. Everything in creation is subject to "frustration" and "decay." Sin is the ultimate cause of natural disasters just as it is the cause of death, disease, and suffering.

We can understand why natural disasters occur. What we do not understand is why God allows them to occur. Why did God allow a tsunami to kill over 225,000 people in Asia? Why does God allow hurricanes to destroy the homes of thousands of people? For one thing, such events shake our confidence in this life and force us to think about eternity. Churches are usually filled after disasters as people realize how tenuous their lives really are and how life can be taken away in an instant. What we do know is this: God is good! Many amazing miracles occurred during the course of natural disasters that prevented even greater loss of life. Natural disasters cause millions of people to reevaluate their priorities in life. Hundreds of millions of dollars in aid is sent to help the people who are suffering. Christian ministries have the opportunity to help, minister, counsel, pray, and lead people to saving faith in Christ! God can, and does, bring great good out of terrible tragedies (Romans 8:28).