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Has many titles and forms, and can be seen differently by every one of his worshippers. He is a part of the trimurti, a triad of the three most powerful Hindu gods. Brahma is "the creator", Vishnu is "the preserver", and Shiva is "the destroyer." Together, they make up the cycle of the universe. While in Western thought, destruction is generally seen as a bad thing, "destruction in Hindu belief implies reproduction" (Iyengar). To Hindus, destruction is just a holy act necessary for new birth. It is often contested whether there is one member of the trimurti who is the most powerful. Some say it is Brahama, since he created the universe, and there are some legends that claim Vishnu to be the most powerful, but many argue it is Shiva, since he the power to destroy the universe. In one story, Brahman and Vishnu were arguing over which of them is the supreme god. Suddenly, a pillar of fire appeared before them. Brahman flew up to try and reach the top of the pillar, while Vishnu tunneled underground to find the base. When they met again, Brahman lied and told Vishnu that he had reached the top. Out of the pillar appeared Shiva, who reprimanded Brahman and declared himself to be the true god. This pillar symbolizes Shiva's never-ending power and omnipresence in the universe. Some sects of Hinduism believe that Shiva himself is the Supreme Lord of reality, and he may be likened to Brahman.
One of Shiva's other major titles is Nataraja, the god of dance. There are many icons of Shiva in his Nataraja form. He is usually depicted dancing alone inside a ring of flames, called a torana. This dance is the tândava. It is the angry dance of destruction that paves the way for creation. In depictions of this dance, he has four arms—one holds a damaru, or drum, that "emanates the creative energy of the universe", while the another holds the flame of destruction (Cush). With the upper two arms, he offers abhaya, or protection, and he indicates salvation with the lower two. He stands with his left foot suspended while his right foot is standing on the demon of ignorance, Muyalaka. This is his dance of anger with which he has the power to destroy the universe. Shiva is also associated with the Lasya natana, a couples dance of peace and love. He performs this dance with his wife, Parvati. Both the tândava and the lasya natana make up "the cosmic dance of Shiva" (Williams).
One of Shiva's unique characteristics is the fact that many of his forms and powers are paradoxical. He is known as the Mahayogi, an ascetic who dwells and meditates on Mount Kailasa, in the Himalayas. From there, he looks down upon all of humanity. In this form, he lives a celibate life and bears a beggar's bowl made from a human skull. He holds the key to the highest spiritual knowledge and miracles. However, he is also the god of sexual energy and can represent fertility. He has a certain erotic quality and some of his forms are very suggestive. This is one of the reasons he is worshipped in the form of a lingam and yoni, which represent the male and female reproductive parts. He represents destruction, but also regeneration, and he has both male and female forms. Shiva is both feared and venerated, and he contains all opposites within him.
has many titles and forms, and can be seen differently by every one of his worshippers. He is a part of the trimurti, a triad of the three most powerful Hindu gods. Brahma is "the creator", Vishnu is "the preserver", and Shiva is "the destroyer." Together, they make up the cycle of the universe. While in Western thought, destruction is generally seen as a bad thing, "destruction in Hindu belief implies reproduction" (Iyengar). To Hindus, destruction is just a holy act necessary for new birth. It is often contested whether there is one member of the trimurti who is the most powerful. Some say it is Brahama, since he created the universe, and there are some legends that claim Vishnu to be the most powerful, but many argue it is Shiva, since he the power to destroy the universe. In one story, Brahman and Vishnu were arguing over which of them is the supreme god. Suddenly, a pillar of fire appeared before them. Brahman flew up to try and reach the top of the pillar, while Vishnu tunneled underground to find the base. When they met again, Brahman lied and told Vishnu that he had reached the top. Out of the pillar appeared Shiva, who reprimanded Brahman and declared himself to be the true god. This pillar symbolizes Shiva's never-ending power and omnipresence in the universe. Some sects of Hinduism believe that Shiva himself is the Supreme Lord of reality, and he may be likened to Brahman.
One of Shiva's other major titles is Nataraja, the god of dance. There are many icons of Shiva in his Nataraja form. He is usually depicted dancing alone inside a ring of flames, called a torana. This dance is the tândava. It is the angry dance of destruction that paves the way for creation. In depictions of this dance, he has four arms—one holds a damaru, or drum, that "emanates the creative energy of the universe", while the another holds the flame of destruction (Cush). With the upper two arms, he offers abhaya, or protection, and he indicates salvation with the lower two. He stands with his left foot suspended while his right foot is standing on the demon of ignorance, Muyalaka. This is his dance of anger with which he has the power to destroy the universe. Shiva is also associated with the Lasya natana, a couples dance of peace and love. He performs this dance with his wife, Parvati. Both the tândava and the lasya natana make up "the cosmic dance of Shiva" (Williams).
One of Shiva's unique characteristics is the fact that many of his forms and powers are paradoxical. He is known as the Mahayogi, an ascetic who dwells and meditates on Mount Kailasa, in the Himalayas. From there, he looks down upon all of humanity. In this form, he lives a celibate life and bears a beggar's bowl made from a human skull. He holds the key to the highest spiritual knowledge and miracles. However, he is also the god of sexual energy and can represent fertility. He has a certain erotic quality and some of his forms are very suggestive. This is one of the reasons he is worshipped in the form of a lingam and yoni, which represent the male and female reproductive parts. He represents destruction, but also regeneration, and he has both male and female forms. Shiva is both feared andvenerated, and he contains all opposites within him.
Though Shiva can take many forms, he has certain physical characteristics that remain consistent. His most iconic attribute is his third eye in the middle of his forehead. This eye is associated with his ascetic form and is used to look inward instead of outward. With it, he has the power to grant wisdom or to ultimately destroy.
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