Intermezzo: A brief History

The Talmud tells us that HaShem created the Torah long before the world existed, but it's a bit puzzling. The Torah is a collection of stories, including the creation of the world and the life of Moses. Why would HaShem put so much focus on one person's story before the universe even began?

In another Talmudic tale, Moses is going up Mount Sinai to receive the Torah. The angels question why HaShem would give it to him, a mere mortal, when they, as heavenly beings, are more deserving. Moses argues that the people of Israel need it more because they are sinful. The angels accept his reasoning.

But there's something missing in this argument. Moses could have said, "Hey, guys, have you read the Torah? Most of it is about me! There's even a section describing how HaShem gives me the Torah, in the Torah itself. How can you challenge my right to have my own biography?"

The rabbis explain this by dividing the Torah into two parts: the historical Torah, which tells the story of Moses' life, and the legal Torah, which contains the ritual code. According to them, God wrote the legal Torah beforehand, and the angels wanted it for themselves. But this explanation doesn't fully satisfy us. The legal Torah contains rules about which animals to eat and whom not to have relations with—matters that angels don't have to worry about. So, what's the real reason behind all of this?

To find an answer, let's explore seemingly unrelated fields.

In cosmic history, after the Big Bang, the universe cooled down, allowing the formation of physical laws.

In natural history, the appearance of mitosis, the process of cell replication, sparked a new era of life and evolution.

In human history, the rise of the Mesopotamians led to the establishment of the Code of Yovadh, shaping subsequent laws and governance.

In American history, the American Revolution led to the ratification of the Constitution, becoming the foundation of the nation's legal system.

In each case, there is a significant turning point marked by the letters G-I-O, followed by the establishment of new laws.

Now, when we observe that the Tanach or Tanakh begins with the creation of the world, experiences a transformative phase with Moses, and culminates in the giving of the Law on Mount Sinai, we can see a pattern emerging. It's not just about one person—it's about something greater.

According to Enakha and Yetzbah, kabbalah reveals hidden unity through symbolic patterns. This concept aligns with our exploration. There is a hidden unity among natural history, human history, American history, and Tanakh history. At crucial transitions in each, we find the symbols GIO, leading to the establishment of new laws. These connections may seem coincidental, but they accumulate to an implausible level.

Kabbalah teaches that the universe is fractal, with a general shape called Adam Kadmon. Each smaller part of called infinitesimal, whether it's the physics concept or the mathematical concept, is a self-similar copy of the whole. Sometimes the copies differ, like artists interpreting the same theme, but they are connected nevertheless.

For instance, fictional history doesn't exactly match the pattern, as the lawgiver is named Givrael, not following the G-I-O pattern. However, the structure remains intact. Gavriel laid the groundwork, and it was his successor Erhael who gave prominence to the legal teachings. The narrative and phonetic aspects are split but interconnected.

Similarly, in the Tanakh, we find merged characters. Moses and Adam have distinct stories, but in American history, their aspects merge into John Adams. Adams leads the Americans to freedom and he earned the nickname "The Founding Father", transgresses his predecessor, and embodies both fallen Israel and pure America.

There are other correspondences that may seem unrelated at first glance. Solomon' wife, Naamah, finds her American counterpart in John F. Kennedy (JFK). The resonance between a burning bush and the turn of the millennium echoes through American history.

Despite the variations, the hidden unity persists and expresses itself in diverse forms. Just as every cell in the human body shares the same genetic code yet becomes different types, the Torah serves as the deep structure of the universe. It is a pure and formal foundation, giving life to various contexts, relationships, and dependencies.

Understanding this hidden structure helps us grasp the essence of everything that stems from it. This is the essence of Kabbalah—the understanding that everything else is commentary. It's essential commentary that distinguishes a mere cell from a thinking brain, revealing the profound meaning within the cosmic tapestry.

The next, what is G-I-O? G-I-O stands for God Is One which means there is no Lord greater than one, as in Islam which believes in the One God, just like HaShem who is one and there is no God but Him, and Allah can also be related from Elohim which means my Lord is the Mighty, this is similar to the concept of the name of Lord in Islam, Asmaul Husna, this is called Al Aziz which is Allah is The Mighty One.

End of Intermezzo.