The principal character in the book, "Fortune favors the bold", is a polygamous, heartless African man, although socially respected and perceived as cursed as a result of an unexpected bad turn on events.

The protagonist, Asweda, faces severe physical injuries while looking for a mid-wife to assist his wife to deliver. He becomes an embarrassment to society when his wife gives birth to a male child who turns out to be a product of infidelity. He struggles to cover up the shame and, in the process, breaks the laid down society norms, an act which angered the ancestors, marking the onset and manifestation of a curse in his life. His family is very affected by drought, hunger and famine. He struggles to sire a male child.

Asweda, being a romantic man, marries up to four wives, one of whom comes out to be a night runner and a magician.

On a migration mission, Asweda losses all his wealth to thieves, his gardener is killed, and his child becomes critically sick. He heartlessly butchered one of the thieves on a defense mission. Asweda makes a hard decision to bury his gardener in a strange foreign bush land and later haunts him and demands to be buried in ancestral land.

Asweda ignores the cleansing ceremony which comes along with serious consequences. The now poor African man plots rustling exercise in an attempt to gain wealth, killing an 'Oromo' man, in the process running away with a large, s number of cattle. The Oromo men attacked him on a revenge mission, chopping off his leg and throwing him in a cave where he spent quite some time eating rats for survival.

The African polygamous man later reunites with the family only to find all his wives already inherited. He struggled to own back his wives. Asweda sires a son at his old age. Twelve years later, he blesses his son Obulala and then dies partially satisfied. His brother Ocholi also dies mysteriously. Betrayal, cunningness wealth and poverty manifest in Asweda's lineage.

FORTUNE FAVOUR THE BOLD

Things were changing into modernity. The population was rapidly growing and access to abundant land was gradually decreasing. Obulala and his brother Indasimba were actually willing to attend the formal education that was scarce by then. The resources were actually limited. The formal education only accepted coins as the only way to pay a fee. Their wealth had vanished with time. They had to look for alternative ways to raise resources for their formal education. They shared ideas on how to raise resources to fund their education but never found a solution. Obulala decided to sacrifice his education to educate the younger brother. The hard-wage earner, Obulala, had to burn charcoal and sell it to the villagers to raise his brothers' fee. 


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