1.19

Verse (Bhagavad Gita 1.19)

Sanskrit:

स घोषो धार्तराष्ट्राणां हृदयानि व्यदारयत् ।

नभश्च पृथिवीं चैव तुमुलोऽभ्यनुनादयन् ॥ १९ ॥

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Literal Translation:

"That tumultuous sound pierced the hearts of Dhritarashtra's sons, reverberating through the sky and the earth."

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Samkhya Perspective and Interpretation:

This verse represents the psychological and spiritual impact of self-awareness and wisdom on the conditioned ego. The conch sound symbolizes the awakening of higher consciousness, which shakes the deeply ingrained tendencies (Kauravas) of the mind.

Word-by-Word Breakdown (Samkhya Perspective):

स घोषः (Sa Ghoshah – That Sound)

→ Represents the call of higher wisdom (Jnana) that arises within.

धार्तराष्ट्राणां हृदयानि व्यदारयत् (Dhārtarāṣṭrāṇāṁ Hṛdayāni Vyadārayat – It shattered the hearts of Dhritarashtra's sons)

→ The Kauravas represent ego-driven tendencies, attachments, and ignorance.

→ The awakening of wisdom (symbolized by the conches) disturbs the inner conditioning (samskaras) and creates fear.

नभश्च पृथिवीं चैव (Nabhah Cha Prithivīm Cha – Resounding through the sky and earth)

→ Sky (Nabhah) = The higher intellect (Buddhi), which perceives ultimate truth.

→ Earth (Prithivī) = The material mind (Manas), bound to worldly desires.

→ The echo in both realms signifies the total impact of wisdom on consciousness.

तुमुलोऽभ्यनुनादयन् (Tumulah Abhyanunādayan – It echoed tumultuously)

→ Represents the inner battle between ignorance and awakening.

→ The mind resists change, creating turmoil and conflict before transformation.

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Final Samkhya-based Translation:

"The powerful call of awakening reverberated within, striking deep at the core of the ego-driven tendencies (Kauravas), unsettling their grip on the mind. The sound of truth echoed through both the higher intellect and the conditioned mind, creating an intense inner conflict as the self prepared for transformation."

This verse signifies the beginning of the internal struggle—where ignorance (Avidya) starts breaking under the force of wisdom (Jnana), leading to fear, resistance, and eventual self-realization.